Then, letโs check this out. (4)
Chung Myungโs gaze darkened.
If it werenโt for a moment like this, he might have welcomed this young man who had suddenly appeared.
He might have casually thrown his arm around his shoulder, laughing as he asked, โDo you know how to drink?โ
But not now.
At this moment, Chung Myung didnโt have the luxury to welcome an uninvited guest with open arms.
โRegret? I donโt know what nonsense youโre babbling aboutโฆโ
Chung Myungโs voice had a sharp edge to it.
โI donโt have time to dance to your tune right now.โ
He was as cold as could be, enough to send chills down the listenerโs spine.
It was an inappropriate attitude towards someone who was the leader of a sect and commanded the respect of all of Western Religion(Tibet) – a situation where one could easily feel deeply insulted.
However, the Dalai Lama merely shook his head silently.
โNo. As for the time – itโs not what is lacking. At leastโฆโ
Chung Myung was reflected in the unwavering eyes of the Dalai Lama.
โNot for you, Siju.โ
The corners of Chung Myungโs eyes twitched faintly. They werenโt particularly strange words, but they oddly got on his nerves.
โHaโฆ damn it.โ
Chung Myung let out a heavy sigh and tilted his head back slightly.
โThis is a battlefield, you damn brat. This isnโt a place where your lofty Buddhist teachings will work. I donโt know what you want to do, but I donโt have time to be engaged in those Zen-like riddles of yoursโฆโ
โAhem.โ
At that moment, a low cough was heard. Chung Myungโs gaze slowly turned. Not to the Dalai Lama, but to another lama monk.
An elderly man with graying eyebrows and a gentle demeanor gave a faint smile.
โItโs been a long time, Dojang. Have you been well?โ
โโฆPanchen Lama.โ
โI apologize on his behalf if our sudden visit has caused you any discomfort.โ
Panchen Lama pressed his palms together and bowed deeply.
Chung Myung let out a short sigh and then gave a slight bow in return.
Unlike the Dalai Lama, who seemed somehow empty and whom he couldnโt bring himself to warm up to, Panchen Lama was someone even Chung Myung couldnโt help but respect.
Panchen Lama spoke with a serious look in his eyes.
โHowever, Dojang, we did not come all the way from distant Tibet without reason.โ
โโฆโ
โOur master has something he must convey to you. Regardless of status or position, could you not consider the efforts of guests who have traveled from afar? It will only take a moment of your time.โ
At that moment, Chung Myungโs gaze shifted to the Dalai Lamaโฆ more precisely, to his feet. Even at a glance, they were blistered and cracked, in a terrible condition. It was clear without asking how much hardship he had endured to arrive here.
His feet were so battered that an ordinary person would find it hard to even stand, which had contrasted sharply with his unwavering and composed eyes.
Even someone like Chung Myung found it difficult to turn them away at this point.
โโฆI canโt understand.โ
He finally let out a long sigh and replied.
โJust know that this is not a situation where I can show proper hospitality.โ
โOf course.โ
Chung Myung looked directly at the Dalai Lama.
โAlright then, letโs hear it. What exactly is it you wish to say?โ
โ
โWhy is everyone so frantic?โ
Given the circumstances, it might not be so strange for the Alliance to be bustling. However, this time, something seemed a bit off.
Rather than being busy, everyone looked more or less flustered.
โThose Sapaeryeonโs scoundrels would be thrilled to see us like this. No matter what happens, we need to stay calmโฆ Huh, what the-? Lord Tang?โ
Jo Geol, who had been clicking his tongue and grumbling with a displeased expression, dropped his jaw wide open.
Because among the people running around as if struck by lightning, he saw a familiar face.
That man wouldnโt make such a fuss even if a lightning bolt struck him on the head.
Then why on earth?
โIs something going on?โ
โThe Dalai Lama has arrived.โ
โWho did you say has arrived?โ
โThe Dalai Lama.โ
โWho is that?โ
Yoon Jong covered his face as if feeling dizzy. Then, gritting his teeth, he tried to answer calmly.
โThatโฆ! The Lord of Potala Palace in Tibet. We saw him on our way back from the Northern Sea, remember?โ
โOh, that kid from back then? Why has he come?โ
Yoon Jong seriously considered whether he should sew Jo Geolโs mouth shut right then. At that moment, Jo Geol clapped his hands.
โAh, right! Sahyeong, you said back then that he was the Lord of Potala Palace.โ
โโฆI just told you. Just now.โ
โPlease, listen when someone is speaking. Iโm telling you right in front of youโฆ.โ
โHuh? Thenโฆ?โ
โYeah?โ
โIs Potala Palace joining Cheonumaeng?โ
Yoon Jong was left dumbfounded.
โNo, how did you come to that conclusionโฆ?โ
โIf not that, then why would they bother coming all the way here in the midst of a raging war? From what I can tell, they donโt seem like bad people. Didnโt they come to lend a hand in defeating Sapaeryeon?โ
Jo Gol exclaimed with admiration.
โPotala Palace is also one of the Five Outer Palaces! We needed even a catโs paw*, and look at this stroke of luck! Wow, thatโs why people should live kindly.โ
โThey say only two people came.โ
โUhโฆ well, we do need even a catโs paw.โ
โI didnโt expect it would literally be a catโs paw.โ
Jo Geol smacked his lips bitterly.
โSo they didnโt come to support us after all.โ
If the two were masters renowned throughout the world, that would be different. But even then, if they intended to support Cheonumaeng, they wouldnโt have come with just the two of them.
Moreover, if one of them is the Dalai Lama, itโs even less likely. Unless Potala Palace has gone mad, they wouldnโt recklessly throw a green kid into a bloody battlefield.
Unless thereโs some kind of coup happening within Potala Palace, it doesnโt make sense.
โThen why on earth did they come?โ
โHow would I know? Everyoneโs in an uproar because they canโt figure it out.โ
โAh.โ
Jo Geol nodded as if he finally understood.
When someone as significant as the leader of one of the Five Outer Palaces suddenly visits without any apparent reason, itโs enough to make even someone like Tang Gunak lose his wits.
If Hwang Jong-ui in Shaanxi heard about this, he would foam at the mouth, protesting, โI did send a letter,โ feeling wronged. But unfortunately, the letter wasnโt properly delivered due to the chaos caused by Cheon Myeon Susaโs attack.
โSo where is the Dalai Lama now?โ
โHeโs with Chung Myung.โ
โWhat? Why?โ
โโฆI keep telling you, I donโt know even if you ask me.โ
Jo Geol scratched his head vigorously.
โStill, shouldnโt he meet the Alliance Leader first?โ
Of course, since Chung Myung is the General in charge of Cheonumaeng, itโs not entirely strange. But somehow, it felt a bit off.
โโฆCould it be that he came to see Chung Myung?โ
โWould they come all the way here from Tibet just to meet that one guy?โ
โRight?โ
Even Jo Geol thought it didnโt make sense.
โUgh. Then what is it?โ
โThat might be the reason.โ
At the sudden interjection, Jo Geol turned to look at Tang Soso, who was beside him.
โHuh? What do you mean?โ
โThey might have come to see Chung Myung Sahyeong.โ
โโฆWhy?โ
โWellโฆโ
Tang Soso trailed off. A worried expression spread across her face.
Just a little while ago, she had seen it: the sight of a young monk, an older monk, and Chung Myung entering a small tent in the corner.
โItโs too much to be just a formal receptionโฆโ
Chung Myungโs expression she had seen was too dark and heavy.
โI hope itโs nothing serious.โ
She silently cast her gaze in that direction. The small tent in the distance somehow felt like a remote island.
โ
โIโm sorry. Thereโs nothing here but alcohol. If you want, I can get you some tea.โ
โโฆโ
โBut I donโt know anything about tea, so youโll have to brew it yourself.โ
Panchen Lama, who had been staring intently at the lonely liquor bottle sitting there without even a cup, glanced around and inspected the inside of the tent.
In the small tent that felt cramped even for three people to sit in, there was nothing. Only a bedding laid carelessly on the floor for someone to lie down on.
Other than that, all he could see were liquor bottles scattered haphazardly and some not yet emptied.
In one corner of the desolate tent, Chung Myung leaned his back against the wall and sat down. Then he lit a lamp that seemed not to have been used for a long time. Black smoke puffed out briefly, and then light poured out, casting deep and long shadows over about half of Chung Myungโs body.
Panchen Lama felt a somewhat strange impression.
Though his appearance was desolate and haggard, somehow it seemed to suit him quite well. He even thought that this might be his true self.
The image of a weary swordsman leaning against a corner of the worn tent, a sword slung over his shoulder.
Was it the tent that has become worn out, or was it the person?
โIn such a short timeโฆโ
Panchen Lama vividly remembered the Chung Myung he had seen a few years ago.
Back then, he seemed to radiate vitality. He was full of energy and knew how to fuel himself with enthusiasm for something.
But the person before his eyes now was so faded that he doubted whether he was indeed the same person as back then.
He had thought that he was walking a difficult path, but to think that he would change so much in such a short time.
Breaking through Panchen Lamaโs thoughts, Chung Myung spoke up.
โWellโฆ if you donโt particularly need any tea, letโs get to the point.โ
โโฆโ
โYou said you had something to say. Go ahead.โ
The Dalai Lama, who had been steadily gazing at Chung Myung, remained silent a bit longer. But then, he moved, lightly fluttering the hem of his kasaya.
Tap.
He grasped the liquor bottle that Chung Myung had set out and slowly brought it to his lips. Chung Myung, looking slightly surprised, smirked.
โA monk drinking alcoholโฆ Seems like Potala Palace has fallen far.โ
After taking a small sip, the Dalai Lama smiled faintly.
โIndeed, alcohol is forbidden to Buddhists. Howeverโฆโ
The Dalai Lama looked quietly at Chung Myung and said,
โThere is nothing more arrogant than for some who beggs to argue about right and wrong regarding something given out of compassion, donโt you agree?โ
โโฆโ
โThatโs why I eat, no matter what it is. Thatโs why I drink, regardless of what it may be.โ
Alms [ํ๋ฐ(ๆ้ข)]**. Itโs their doctrine. Chung Myung chuckled once more.
โNice excuse. Using the pretext of begging, you can break all taboos.โ
โIsnโt that so?โ
โWhat?โ
โTo prohibit[๊ธ(็ฆ)] is to reject. To encourage[๊ถ(ๅธ)] is to desire. But so it is. No one can reject everything, and no one can obtain all they desire. To live is to break taboos and to long for what is out of reach. That is why we live, swallowing sins in the sea of suffering.โ
Chung Myung narrowed his eyes and clicked his tongue in displeasure.
โEnough with the sermons. Thereโs no one here who wants to listen.โ
โItโs not a sermon.โ
The Dalai Lamaโs gaze remained the same. It seemed to contain nothing, yet everything. Looking into those eyes would make oneโs throat to start feelling parched.
โI simply wish to discuss life. And to discuss you.โ
โMe?โ
โYes, Siju. This is about you.โ
The Dalai Lamaโs youthful voice quietly but clearly pierced Chung Myungโs ears.
โWhat is your way of living?โ
โโฆโ
The gaze of one as deep as a lake and one as turbulent as a wildfire met in the air.
โAre you saying that I break taboos and long for what I cannot reach?โ
โSuch is everyoneโs life.โ
โThen itโs nothing special. Just as everyone else does, so do I.โ
โWhat you say is true. You are no different. But you are also different.โ
โAh, seriously, what are you talking aboutโฆ?โ
โIsnโt it bound to be different?โ
The Dalai Lama spoke calmly.
โFor those who live only one life, and for those who do not.โ
Chung Myung, whose irritation had been evident, flinched. Then his eyes widened in astonishment.
________
*๊ณ ์์ด ์์ด๋ผ๋ – an idiom, meaning any help would be welcome, even if itโs some help from a cat.
**The practice where monks who are cultivating their spiritual path recite scriptures[๊ฒฝ๋ฌธ(็ถๆ)] while going from house to house to beg for alms. This practice not only advocates for the simplest form of living but also helps to eliminate self-centeredness(ego)[์์ง(ๆๅท)] and pride/arrogance[์๋ง(ๆๆ ข)]. It is said to nurture the virtue and merit of those who give, and has been practiced since the time of Buddha.
________
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